Savages!
So the other day I had the pleasure of speaking to a True Savage.
He came from a country recognized as the ‘Second least failed state in Africa’ and the 53rd-least-failed worldwide; up until now I didn’t even realize that there was a list of ‘least failed states’, but it’s an interesting fact to know, ain’t it? The reason I bring it up is to establish that this man’s countrymen are not Savages – 53rd ain’t great, but it ain’t awful, either – his primitive views are entirely his own, a matter of his own poisonous neurology.
“So tell me,” he asked, over drinks, “What exactly are Human Rights?”
I paused. What to say? Human Rights are a restriction placed upon Democracies? A principle of Governance developed when the French realized the Ugliness of Monarchy? A basis for fair interaction between individuals?
Obviously there was no Right answer. The question was dishonest from the get-go – an attempt at manipulation. But I’m an admirer of the Priciples of Debate, so I responded anyways.
“Human Rights,” I said, “Are a series of principles to guide our lives, mathematically consistent in nature, the denial of which require due process of law – your right to property might be restricted due to a tax levy, or your right to freedom of movement might be restricted due to your violation of someone else’s Rights – but only after Due Process. They are an internally coherent principle. Questions of justice are – a priori – questions which only occur when Human Rights have been violated.”
“Aha!” he said, in poorly-enunciated glee, “But they are all written on paper, no?”
The Savage – too simple to realize it – had dug down to the heart of my Rationalist’s Soul. Why did I believe in these values in such an unquestioning manner?
When it comes right down to it, I’ve got two precepts. Beliefs must be internally consistent; and they must subscribe to historicity.
The first is a question of mathematics; it’s relatively simple to identify the Divide By Zero problems which occur in Communism. When you treat the state as the Ultimate End, it overwrites those Little Ends which en-valuate the state’s existence. The things which ought to grant the state value – those principles of humanity and equality – are overritten by the fact that the state has pre-emptive value.
If the individual has no value, then what value could the State possibly have?
And as for Historiocity – this is the laboratory experiment question of governments. Which one best serves the interests of Humanity?
For this case, I won’t investigate Perversions – an ugly and interesting topic, of supra-intelligent entities which manipulate us for petty ends – no, as relevant as that conversation is, I’ll hold it for another time. A Dystopian Paperclip Maximizer would have the perfect solution for our economy (during the short term at least), but that’s not the point – what’s the provably-best organization of Human-guided society?
This is the second point; that, ultimately, History will decide. Should I be completely wrong about the values of Human Rights – of Rationality – then History will prove me wrong.
Let History happen, say I. A false belief deserves destruction; so does a dishonest society. I am frightened by the false-belief society which might last for generations, because of Evil Luck – but the best guarantee against this is the Randomness, it is the Free Society Itself.
“How could you say that,” said my old Boss, “This man lived in a third world nation!”
So much Ugliness, Hypocrissy, and Shameless Signalling. I finished my beer and left without paying.
Quite frankly, you really don’t have the right to be judging somebody that’s come from a situation like that. You’re being a narrow-minded bigot – you should be listening more, and closing that damn mouth of yours.
Interesting. I’d like to hear you elaborate on historicity, or, the ultimate motions of history, as subject unto themselves, more in the future. As I mentioned to you the other day, are not politics and our daily interactions just froth on the waves of history?